![]() Throughout the thigh the largest of them goes behind the thigh and is thick where itĮmerges a second goes inside the thigh and is a little less thick. ThoseĮxtending to the legs divide at the point of attachment (to the body) and extend Vessels on the right to the liver, and on the left to the spleen and the kidneys. (Two) other finer blood-vessels lead from the original (main) blood. The wrist, and from these go fine and many-branched veins to the rest of the hand and The extreme end of each of them divides, one branch going to the thumb, the other to Little higher through the chest below the armpit to each of the corresponding arms.Īnd the one is called splenetic (after the Spleen), the other (after the liver) hepatic. Left-hand one to the left side the two biggest to the heart along the spine, and others a From these, blood-vessels p, 39 extend throughout the whole body: from the right-hand one to the right side, fiom the Going (down) to each of the legs correspondingly, and up to the head past the collar-īone through the throat. The blood-vessels in man are as follows: there are two main blood-vessels theseĮxtend from the abdomen along the spinal column, one to the right, one to the left, Nevertheless, all things live, see and hear by the same thing (Air), and all have the rest Of life or in intelligence, because of the large number of (the results of) changes. Since therefore change is manifold,Īnimals also are manifold and many, and not like one another either in form or in way Same among different human beings), but it differs, not greatly, but so as to be similar.īut in fact, no one thing among things subject to change can possibly be exactly likeĪny other thing, without becoming the same thing. This degree of warmth is not the same in any of the animals (and indeed, it is not the. Warmer than that outside in which we are, but much colder than that nearer the sun. Also in all animals the Soul is the same thing, (namely) Air, Motion and there are many other differences inherent in it and infinite (forms) of ![]() There are many forms both of the Air itself and of Intelligence for it is manifold inįorm: hotter and colder and dryer and wetter and more stationary or having a swifter It but the share of each thing is not the same as that of any other, but on the contrary And there is nothing which has no share of Mankind and further, that by this, all creatures are guided, and that it rulesĮverything for this in itself seems to me to be God and to reach everywhere and toĪrrange everything and to be in everything. And it seems to me that that which has Intelligence is that which is called Air by Further, in addition to these, there are also the following important indications: menĪnd all other animals live by means of Air, which they breathe in, and this for them isīoth Soul (Life) and Intelligence, as had been clearly demonstrated in this treatise Īnd if this is taken from (them), Intelligence also leaves them. Rains and winds and periods of fine weather other things also, if one will study themĬlosely, will be found to have the best possible arrangement. That all things should have their measure: winter and summer and night and day and Such a distribution would not have been possible without Intelligence, (namely) But all these things come into being in different forms at different times by changes of the same (substance), and they return Plant grow out of the earth, nor any animal or any other thing come into being, unless There be any profit or damage which accrued from one thing to another, nor could any Many ways and changed, in no way could things mix with one another, nor could Its own (essential) nature, and were not the same thing which was transformed in Other things which are seen to exist in this world: if any one of these were different in ![]() The things now existing in this universeiearth and water and air and fire and all the The alteration of the same thing, and are the same thing. ![]() It seems to me, to sum up the whole matter, that all existing things are created by In starting any thesis, it seems to me, one should put forward as one's point ofĭeparture something incontrovertible the expression should be simple and dignified.
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